A teenage girl became embroiled in a dispute between her parents, who had conflicting religious beliefs. The court ultimately ruled that the girl would remain living with her father within the religious community where she had grown up. In addition, the court ordered that she attend a mainstream school and maintain regular contact with her mother.
The parents had joined a religious community 30 years earlier, and the girl was born into this environment. Over time, the mother left the community, formed a new relationship, and raised concerns about the community’s practices. She alleged that the community was a "destructive cult" that exposed the girl to violence and impeded her education. According to the mother, the community adhered to teachings that required women to submit to male discipline and permitted polygamy.
An independent family consultant was appointed to evaluate the community. The consultant’s report revealed that no girls in the community had attained Year 12 or tertiary qualifications. The community leader confirmed that their interpretation of the Bible required women to obey their husbands, though he denied that this entailed physical violence. The consultant noted that removing the girl from the community could cause her significant distress.
The girl's educational background was also assessed. She was homeschooled, and her Year 9 NAPLAN results indicated that her numeracy and writing skills were below the national minimum standard. However, Justice Watts found the girl to be "delightful, mature, and verbally articulate" during their interview.
Based on these findings, the court decided that the girl would attend a mainstream school to enhance her education while continuing to reside with her father in the community. The court also mandated regular contact with her mother.
The legal principles applied in this case derive from the Family Law Act 1975 (Cth), particularly:
Section 60CA – The best interests of the child are the paramount consideration.
Section 60CC – Factors determining a child’s best interests, including:
The benefit of a meaningful relationship with both parents.
The need to protect the child from harm, including psychological harm and exposure to violence.
The child’s views, taking into account their maturity and understanding.
Section 65DAA – Parenting orders and considerations of practicality and safety.
To initiate an application for parenting orders, the following steps are generally required:
Family Dispute Resolution (FDR): Parties must attempt mediation unless exemptions (e.g., family violence) apply. A certificate from an accredited FDR practitioner is needed to proceed.
Filing the Application: An initiating application is filed with the Federal Circuit and Family Court of Australia (FCFCOA), accompanied by an affidavit detailing the issues and evidence.
Evidence Required:
Independent expert reports, such as those from a family consultant.
School reports, academic assessments, and other relevant records.
Witness statements or affidavits from involved parties.
Photographic or documentary evidence supporting allegations, if applicable.
Interim Orders: If urgent, interim orders may be issued pending final resolution.
Hearing Evidence: The court considers evidence, including independent assessments and the child’s expressed wishes (if appropriate).
Best Interests Analysis: The court evaluates factors outlined in Section 60CC of the Family Law Act, ensuring decisions prioritize the child’s welfare.
Final Orders: The court issues binding orders, specifying living arrangements, schooling, and parental responsibilities.
This case illustrates the nuanced and fact-specific approach required in family law disputes. The court’s paramount concern remains the best interests of the child, balancing emotional stability, education, and meaningful relationships with both parents. Decisions are informed by comprehensive evidence, expert assessments, and statutory guidelines under the Family Law Act 1975.